What the pope’s leaked comments really tells us about the church

A report that Pope Francis privately acknowledged the existence of a “gay lobby” inside the Vatican offers a sensational example of his unvarnished speaking style.

The context of the headline-grabbing comment is a series of remarks most illuminating for what they reveal: not about divisions within the church, but about Pope Francis’ vision of its harmony and unity.

Pope Francis’ words to the leaders of the Latin American and Caribbean Confederation of Men and Women Religious, or CLAR, as originally reported on a website in Chile, have not been denied by anyone who was there.

A statement from CLAR -- issued after the Chilean report -- described the leaked account of the June 6 Vatican meeting as a “summary based on the memories of the participants” and a reliable record of the pope’s “general meaning,” though not a verbatim transcript.

Speaking to his fellow Latin American religious, the first Jesuit pope touched on some of the major points of tension that have marked relations between religious orders and the hierarchy in recent decades. He did so in a manner at once conciliatory and firm, both encouraging and sober in its assessment of the church’s problems.

He urged the religious to “put all your commitment into dialogue with the bishops,” even though “there are some (bishops) who have another idea of communion” from that held by many religious.

The pope also counseled his visitors to take a constructive attitude toward criticism and discipline from the Vatican.

“Maybe you will get a letter from the Congregation for the Doctrine (of the Faith) saying that you said this or that,” the pope reportedly said. “But don’t worry. Explain what you have to explain, but keep going.”

While affirming the reality of error and the hierarchy’s responsibility to correct it, his emphasis was on forgiveness.

“You are going to make mistakes, you are going to put your foot in it. That happens!” he said. “I prefer a church that makes mistakes because it is doing something to one that sickens because it stays shut in.”

Yet, Pope Francis did not hesitate to classify certain trends in the contemporary church as manifestations of ancient heresies. As an example of Gnosticism, he cited the case of an unnamed superior general of a congregation of women religious who encouraged members to “take a spiritual bath in the cosmos” in lieu of morning prayer.

Complaints about such innovations by religious orders are by now a familiar refrain from bishops, but the pope added what some might find a surprising link between doctrinal fidelity and the church’s commitment to social justice.

Expressions of “pantheism” such as the sister’s worry him; the pope is quoted as saying, “because they skip the incarnation! And the Son of God was made our flesh, the word was made flesh, and in Latin America we have flesh to spare! What happens with the poor, the pains, that is our flesh....”

The pope also drew a link between the church’s social and moral teaching by relating economic injustice and legalized abortion in an analysis that defies any division between “social justice” and “pro-life” categories of Catholicism.

“Abortion is bad...But behind the approval of this law, what interests are behind it...” In an apparent reference to international organizations and private foundations that promote population control in underdeveloped countries, he added, “they are at times the conditions placed by the great groups to support with money.”